Mind Mapping Learning Model in “Manusia Bertuhan”: A Quasi-Experimental Study on Cognitive and Affective Integration

(Model Pembelajaran Mind Mapping dalam “Manusia Bertuhan”: Sebuah Studi Kuasi-Eksperimental tentang Integrasi Kognitif dan Afektif)

Penulis

  • Ushwa Dwi Masrurah Arifin Bando Universitas Negeri Makassar
  • Hasnidar Universitas Negeri Makassar, Indonesia

DOI:

https://doi.org/10.37304/jied.v2i01.25199

Kata Kunci:

Mind Mapping Learning Model, Quasi Experiemental, Cognitive and Affective Integration

Abstrak

Islamic Religious Education in higher education has a strategic role in forming students who not only understand Islamic teachings conceptually, but are also able to internalize spiritual values in daily life. Learning practices in college often place more emphasis on cognitive comprehension than on the integration between cognitive and affective dimensions. This study aims to analyze the application of mind mapping in the material "Divine Man" to integrate the cognitive understanding and spiritual awareness of students in the Management Study Program, Faculty of Economics and Business, Makassar State University, Indonesia. This study uses a quantitative approach with a quasi-experimental design of the one-group pretest–posttest type. The research participants consisted of 38 Management Study Program students who took Islamic Religious Education courses for the 2025/2026 academic year and were selected using purposive sampling techniques. Data were collected through cognitive tests, spiritual awareness questionnaires using the Likert scale, student engagement observation sheets, and mind mapping product assessment rubrics. Data analysis included descriptive statistics, normality test, paired sample t-test, normalized gain (N-gain) calculation, correlation analysis, and effect size calculation (Cohen's d) using SPSS software. The results showed a significant improvement in cognitive and affective aspects after the application of mind mapping. The average cognitive score increased from 67.4 to 82.6, while the spiritual awareness score increased from 72.1 to 85.3. The results of the paired sample t-test showed a significant difference (p < 0.001) with a large effect size (Cohen's d = 0.87). In addition, correlation analysis showed a positive association between cognitive understanding and spiritual awareness (r = 0.61; p < 0.01). The novelty of this research lies in the integration of mind mapping strategies in value-based Islamic Religious Education material (Human God) which simultaneously measures and connects the cognitive and affective aspects of students in the context of higher education. These findings show that mind mapping is effective in supporting the integration between knowledge understanding and internalization of values in Islamic Religious Education learning. This research implies that visual and student-centered learning strategies can strengthen students' conceptual understanding and spiritual development in higher education. Further research is recommended to use designs with control groups as well as involving a broader academic context.

Pendidikan Agama Islam di perguruan tinggi memiliki peran strategis dalam membentuk mahasiswa yang tidak hanya memahami ajaran Islam secara konseptual, tetapi juga mampu menginternalisasi nilai-nilai spiritual dalam kehidupan sehari-hari. Praktik pembelajaran di perguruan tinggi sering lebih menekankan pada pemahaman kognitif daripada pada integrasi antara dimensi kognitif dan afektif. Tujuan: Penelitian ini bertujuan untuk menganalisis penerapan pemetaan pikiran dalam materi "Manusia Bertuhan" untuk mengintegrasikan pemahaman kognitif dan kesadaran spiritual mahasiswa di Program Studi Manajemen, Fakultas Ekonomi dan Bisnis, Universitas Negeri Makassar, Indonesia. Metode: Penelitian ini menggunakan pendekatan kuantitatif dengan desain kuasi-eksperimental tipe one-group pretest–posttest. Peserta penelitian terdiri dari 38 mahasiswa Prodi Manajemen yang menempuh mata kuliah Pendidikan Agama Islam tahun akademik 2025/2026 dan diseleksi menggunakan teknik purposive sampling. Data dikumpulkan melalui tes kognitif, kuesioner kesadaran spiritual menggunakan skala Likert, lembar observasi keterlibatan mahasiswa, dan rubrik penilaian produk pemetaan pikiran. Analisis data meliputi statistik deskriptif, uji normalitas, uji paired sample t-test, perhitungan normalized gain (N-gain), analisis korelasi, dan perhitungan ukuran efek (Cohen’s d) menggunakan perangkat lunak SPSS. Hasil penelitian menunjukkan peningkatan yang signifikan dalam aspek kognitif dan afektif setelah penerapan pemetaan pikiran. Skor kognitif rata-rata meningkat dari 67,4 menjadi 82,6, sedangkan skor kesadaran spiritual meningkat dari 72,1 menjadi 85,3. Hasil uji paired sample t-test menunjukkan perbedaan yang signifikan (p < 0,001) dengan ukuran efek yang besar (Cohen’s d = 0,87). Selain itu, analisis korelasi menunjukkan hubungan positif antara pemahaman kognitif dan kesadaran spiritual (r = 0,61; p < 0,01). Kebaruan penelitian ini terletak pada integrasi strategi mind mapping dalam materi Pendidikan Agama Islam berbasis nilai (Manusia Bertuhan) yang secara simultan mengukur dan menghubungkan aspek kognitif dan afektif mahasiswa dalam konteks pendidikan tinggi. Kontribusi: Temuan ini menunjukkan bahwa pemetaan pikiran efektif dalam mendukung integrasi antara pemahaman pengetahuan dan internalisasi nilai-nilai dalam pembelajaran Pendidikan Agama Islam. Penelitian ini menyiratkan bahwa strategi pembelajaran visual dan student-centered dapat memperkuat pemahaman konseptual serta perkembangan spiritual mahasiswa di perguruan tinggi. Penelitian lebih lanjut direkomendasikan untuk menggunakan desain dengan kelompok kontrol serta melibatkan konteks akademik yang lebih luas.

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Unduhan

Diterbitkan

21-04-2026

Cara Mengutip

Arifin Bando, U. D. M., & Hasnidar, H. (2026). Mind Mapping Learning Model in “Manusia Bertuhan”: A Quasi-Experimental Study on Cognitive and Affective Integration: (Model Pembelajaran Mind Mapping dalam “Manusia Bertuhan”: Sebuah Studi Kuasi-Eksperimental tentang Integrasi Kognitif dan Afektif). Journal of Islamic Education and Intellectual Discourse (JIED), 2(01), 90–105. https://doi.org/10.37304/jied.v2i01.25199

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