PEMBELAJARAN AIK MULTIKULTURAL DI UNIVERSITAS MUHAMMADIYAH MAUMERE
DOI:
https://doi.org/10.37304/paris.v4i2.14535Kata Kunci:
AIK Multikulutral, Universitas Muhammadiyah Maumere, Pembelajaran ReflektifAbstrak
Penelitian ini membahas tentang pembelajaran AIK Multikultular yang dilaksanakan di Universitas Muhammadiyah Maumere. Penelitian ini bertujuan untuk menganalisis proses pembelajaran AIK di kampus yang mayoritas mahasiswanya non muslim. Penelitian ini menggunakan metode deskriptif-kualitatif dengan jenis penelitian interpretatif fenomenologi, data-data diperoleh dengan mengamati realita sosial-agama yang terjadi di kampus. Hasil dari penelitian ini adalah penerapan AIK multikultural yang optimal terjadi apabila strategi belajar mampu memberikan kesempatan siswa dalam mengekspresikan sudut pandangnya. Adanya konsep learning about dan learning form dapat membantu siswa dalam mengkomunikasikan keyakinan berdasarkan refleksi dan pengalaman. Pembelajaran reflektif adalah proses memperoleh pengetahuan melalui pengalaman, hal ini sesuai dengan mata kuliah Al-Islam dan Kemuhammadiyahan yang tidak hanya transfer of knowlader tetapi juga transfer of velue.
Unduhan
Referensi
Arifin, S. (2015). REKONSTRUKSI AL-ISLAM-KEMUHAMMADIYAHAN (AIK) PERGURUAN TINGGI MUHAMMADIYAH SEBAGAI PRAKSIS PENDIDIKAN NILAI. EDUKASI: Jurnal Penelitian Pendidikan Agama Dan Keagamaan, 13(2). https://doi.org/10.32729/edukasi.v13i2.239
Bandura, A. (1997). Self-efficacy: The exercise of control. New York: W.H. Freeman and Company. American Psychological Association, 23.
Bennett, S. V., Gunn, A. M. A., van Beynen, K., & Morton, M. Lou. (2022). Religiously Diverse Multicultural Literature for Early Childhood. Early Childhood Education Journal, 50(4). https://doi.org/10.1007/s10643-021-01180-7
Bergdahl, L., & Langmann, E. (2017). ‘Where are You?’ Giving Voice to the Teacher by Reclaiming the Private/Public Distinction. Journal of Philosophy of Education, 51(2). https://doi.org/10.1111/1467-9752.12244
Chahar Mahali, S., & Sevigny, P. R. (2022). Multicultural Classrooms: Culturally Responsive Teaching Self-Efficacy among A Sample of Canadian Preservice Teachers. Education and Urban Society, 54(8). https://doi.org/10.1177/00131245211062526
Drake, S., & Reid, J. (2018). Integrated Curriculum as an Effective Way to Teach 21st Century Capabilities. Asia Pacific Journal of Educational Research, 1(1). https://doi.org/10.30777/apjer.2018.1.1.03
Fragouli, E. (2020). A critical discussion on issues of higher education: Curriculum internationalization, challenges, and opportunities. International Journal of Education and Learning, 2(2). https://doi.org/10.31763/ijele.v2i2.110
Franken, L. (2017). Coping with diversity in Religious Education: an overview. Journal of Beliefs and Values, 38(1). https://doi.org/10.1080/13617672.2016.1270504
Habermas, J. (2006). Religion in the public sphere. European Journal of Philosophy, 14(1). https://doi.org/10.1111/j.1468-0378.2006.00241.x
Huda, M., Yusuf, J. Bin, Azmi Jasmi, K., & Nasir Zakaria, G. (2016). Al-Zarnūjī’s Concept of Knowledge (‘Ilm). SAGE Open, 6(3). https://doi.org/10.1177/2158244016666885
Judák, V., Petrikovičová, L., & Akimjak, A. (2022). Religious Tourism on the Example of Nation Pilgrim Places in Slovakia (Patronages of the Virgin Mary). Journal of Education Culture and Society, 13(2). https://doi.org/10.15503/jecs2022.2.615.630
Koh, S. Y., & Harris, A. (2020). Multicultural reflexivity: university students negotiating ‘pockets’ and ‘strings’ of multiculturalism in Malaysia. Children’s Geographies, 18(6). https://doi.org/10.1080/14733285.2020.1713300
Kondrla, P. (2023). Sustainability Values in Religious Education. Journal of Education Culture and Society, 14(1). https://doi.org/10.15503/jecs2023.1.19.32
Korkeakoski, K., & Ubani, M. (2018). What positive things do students from different backgrounds see in integrated RE lessons with collaborative teaching? Three cases from a Finnish teaching experiment. Journal of Religious Education, 66(1). https://doi.org/10.1007/s40839-018-0056-x
Lapele, F., Kartowagiran, B., Haryanto, H., & Prihono, E. W. (2022). Heutagogy: The Most Holistic Approach Utilizing Technology in Learning. Proceedings of the 5th International Conference on Current Issues in Education (ICCIE 2021), 640. https://doi.org/10.2991/assehr.k.220129.028
Latif, D. (2022). Dilemmas of Religious Education, Freedom of Religion and Education in Cyprus. Religions, 13(2). https://doi.org/10.3390/rel13020096
Lazar, A. M., & Offenberg, R. M. (2011). Activists, allies, and racists: Helping teachers address racism through picture books. Journal of Literacy Research, 43(3). https://doi.org/10.1177/1086296X11413720
Mohammad Mizan Habibi. (2017). Islamic Education Curriculum Framework Development Based On Multicultural Values. The IIER International Conference , March.
Nurwanto, N., & Cusack, C. M. (2018). Correction to: Addressing multicultural societies: lessons from religious education curriculum policy in Indonesia and England. Journal of Religious Education, 66(3). https://doi.org/10.1007/s40839-018-0059-7
Parekh, B. (2001). Rethinking Multiculturalism: Cultural Diversity and Political Theory. Ethnicities, 1(1). https://doi.org/10.1177/146879680100100112
Raihani, R. (2018). Education for multicultural citizens in Indonesia: policies and practices. Compare, 48(6). https://doi.org/10.1080/03057925.2017.1399250
Saada, N., & Magadlah, H. (2021). The meanings and possible implications of critical Islamic religious education. In British Journal of Religious Education (Vol. 43, Issue 2). https://doi.org/10.1080/01416200.2020.1785844
Stukalova, I., Shishkin, A., & Stukalova, A. (2015). Internationalization of higher education: A case of Russian universities. Economics and Sociology, 8(1). https://doi.org/10.14254/2071-789X.2015/8-1/21
Suyadi, Nuryana, Z., Sutrisno, & Baidi. (2022). Academic reform and sustainability of Islamic higher education in Indonesia. International Journal of Educational Development, 89. https://doi.org/10.1016/j.ijedudev.2021.102534
Thomson, R., Bell, R., Holland, J., Henderson, S., McGrellis, S., & Sharpe, S. (2002). Critical moments: Choice, chance and opportunity in young people’s narratives of transition. Sociology, 36(2). https://doi.org/10.1177/0038038502036002006
Wain, A. (2017). Learning through reflection. British Journal of Midwifery, 25(10). https://doi.org/10.12968/bjom.2017.25.10.662
Wijaya Mulya, T., Aditomo, A., & Suryani, A. (2022). On being a religiously tolerant Muslim: discursive contestations among pre-service teachers in contemporary Indonesia. British Journal of Religious Education, 44(1). https://doi.org/10.1080/01416200.2021.1917338
Yuan, R., Li, S., & Yu, B. (2019). Neither “local” nor “global”: Chinese university students’ identity paradoxes in the internationalization of higher education. Higher Education, 77(6). https://doi.org/10.1007/s10734-018-0313-7
Unduhan
Diterbitkan
Cara Mengutip
Terbitan
Bagian
Lisensi
Hak Cipta (c) 2024 Mohamad Ihsan Wahab, Moh Nurhakim, Khozin
Artikel ini berlisensiCreative Commons Attribution-ShareAlike 4.0 International License.